And the LORD said unto her, Two nations [are] in thy womb, and two manner of people shall be
separated from thy bowels; and [the one] people shall be stronger than [the other] people; and the elder shall serve the younger.
Geneva Bible - And the LORD said to her, Two nations are in thy womb; and two manner of people shall be divided out of thy bowels; and the one people shall be mightier than the other; and the (*) elder shall serve the younger.
(*) Romans 9:12 .
And the children struggled together within her; and she said, If [it be] so [well], why [am] I thus? And she went to enquire of the LORD.
Geneva Bible - But the children (*) strove together within her; therefore she said, Seeing it is so, why am I (h) thus? Wherefore she went (i) to ask the LORD.
(*) Or, hurt one another.
(h) That is, with child, seeing one shall destroy another.
(i) For that is the only refuge in all our miseries.
And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.
Geneva Bible - And Isaac was forty years old, when he took Rebekah to wife, the daughter of Bethuel (*) the Aramite of Paddan-aram, and sister to Laban the Aramite.
(*) Or, Syrian of Mesopotamia
And they dwelt from Havilah unto Shur, that [is] before Egypt, as thou goest toward Assyria: [and] he
died [fell] in the presence of all his brethren.
Geneva Bible - And they dwelt from Havilah unto Shur, that is towards Egypt, as thou goest to Asshur; Ishmael (*) dwelt (g) in the presence of all his brethren.
(*) Or, his lot fell.
(g) He meaneth that his lot fell to dwell among his brethren as the Angel promised; Genesis 16:12 .
And these [are] the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost [breathed his last] and died; and was gathered unto his people.
Geneva Bible - (And these are the years of the life of Ishmael, a hundred thirty and seven years, and he yielded up the spirit, and died, and was gathered unto his (f) people.)
(f) Which dwelt among the Arabians, and were separate from the blessed seed.
(To view genealogies from Adam through Jacob, click HERE
These [are] the sons of Ishmael, and these [are] their names, by their towns, and by their castles [settlements or camps]; twelve princes according to their nations.
Geneva Bible - These are the sons of Ishmael, and these are their names, by their towns and by their castles; to wit, twelve princes of their nations.
And these [are] the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
Geneva Bible - And these are the names of the sons of Ishmael, name by name, according to their kindreds: the (*) eldest son of Ishmael was Nebajoth, then Kedar, and Adbeel, and Mibsam,
(♣) 1 Chronicles 1:29 .
(*) Hebrew: firstborn.
Now these [are] the generations [this is the genealogy] of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid [maidservant], bare unto Abraham:
Geneva Bible - Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham.
Then Abraham gave up the ghost [breathed his last], and died in a good old age, an old man, and full [of years;] and was gathered to his people.
Then Abraham yielded the spirit, and died in a good age, an old man, and of great years, and was (e) gathered to his people.
(e) Hereby the ancients signified that man by death perished not wholly but as the souls of the godly
lived after in perpetual joy, so the souls of the wicked is perpetual pain.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Geneva Bible - But unto the (b) sons of the (c) concubines, which Abraham had, Abraham (d) gave gifts, and sent them away from Isaac his son (while he yet lived) Eastward to the East country.
(b) For by the virtue of God's word he had not only Isaac, but begat many more.
(c) Read Genesis 22:24 .
(d) To avoid the dissention that else might have come because of the heritage.